āyatana - Revision history

Choedrak at 19:32, 31 March 2019

2019-03-31T19:32:58Z

← Older revision		Revision as of 02:32, 1 April 2019
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	Further information: <br />Āyatana are entrances for producing cognition. This can be divided into two categories, the inner entrances and the outer entrances (ālambana - object of support) in pairs. In general, this refers to the most common [[dvādaśāyatanāni\|12-entrances(dvādaśāyatanāni)]]<span>list of<span></span></span>[[kāmadhātu]]<span>model of existence.</span>		Further information: <br />Āyatana are entrances for producing cognition. This can be divided into two categories, the inner entrances and the outer entrances (ālambana - object of support) in pairs. In general, this refers to the most common [[dvādaśāyatanāni\|12-entrances(dvādaśāyatanāni)]] <span>list of <span></span></span>[[kāmadhātu]] <span>model of existence.</span>

	<span>There are several types of inner and outer entrances. Inner entrances pairs with the corresponding outer entrances based on the characteristics of cognition. For example, inner eye entrance pairs with object of form for form cognition (or simply what we call seeing), and mind entrance pairs with mind object (dharmāyatana) or roughly "thought or idea" for mental cognition, etc.</span>		<span>There are several types of inner and outer entrances. Inner entrances pairs with the corresponding outer entrances based on the characteristics of cognition. For example, inner eye entrance pairs with object of form for form cognition (or simply what we call seeing), and mind entrance pairs with mind object (dharmāyatana) or roughly "thought or idea" for mental cognition, etc.</span>
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	<span>Āyatana sono le entrate per produrre la cognizione. Queste possono essere divise in due categorie, le entrate interne e le entrate esterne (<span>ālambana - oggetto di supporto) in paia.</span></span>		<span>Āyatana sono le entrate per produrre la cognizione. Queste possono essere divise in due categorie, le entrate interne e le entrate esterne (<span>ālambana - oggetto di supporto) in paia.</span></span>

	<span><span>In generale questo si riferisce alle più comuni liste delle 12 entrate [[dvādaśāyatanāni\| 12-entrances (dvādaśāyatanāni)]]<span>del modello di esistenza del</span>[[kāmadhātu]].</span></span>		<span><span>In generale questo si riferisce alle più comuni liste delle 12 entrate[[dvādaśāyatanāni\| 12-entrances (dvādaśāyatanāni)]] <span>del modello di esistenza del</span>[[kāmadhātu]].</span></span>

	<span><span>Ci sono diversi tipi di entrate interne ed esterne. Le entrate interne sono appaiate con le corrispondenti entrate esterne [che sono] basate sulle caratteristiche della cognizione. Per esempio l'entrata interna dell'occhio si appaia con l'oggetto della forma per la cognizione della forma (o semplicemente quello che chiamiamo vedere) e l'entrata della mente si appaia con l'oggetto della mente (<span>dharmāyatana) o approssimativamente "pensiero o idea" per la cognizione mentale ecc.</span></span></span>		<span><span>Ci sono diversi tipi di entrate interne ed esterne. Le entrate interne sono appaiate con le corrispondenti entrate esterne [che sono] basate sulle caratteristiche della cognizione. Per esempio l'entrata interna dell'occhio si appaia con l'oggetto della forma per la cognizione della forma (o semplicemente quello che chiamiamo vedere) e l'entrata della mente si appaia con l'oggetto della mente (<span>dharmāyatana) o approssimativamente "pensiero o idea" per la cognizione mentale ecc.</span></span></span>
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	<span>See also กรุณาดูเพิ่มเติมที่ [[dvādaśāyatanāni\| 12-entrances (dvādaśāyatanāni)]],[[ṣaḍāyatana\|six entrances(ṣaḍāyatana)]]</span>		<span>See also กรุณาดูเพิ่มเติมที่ [[dvādaśāyatanāni\| 12-entrances (dvādaśāyatanāni)]], [[ṣaḍāyatana\|six entrances(ṣaḍāyatana)]]</span>


	<span>Vedere anche le 12 entrate<span>[[dvādaśāyatanāni\| 12-entrances (dvādaśāyatanāni)]], le sei entrate<span></span></span>[[ṣaḍāyatana\| six entrances (ṣaḍāyatana)]]</span>		<span>Vedere anche le 12 entrate <span>[[dvādaśāyatanāni\| 12-entrances (dvādaśāyatanāni)]], le sei entrate <span></span></span>[[ṣaḍāyatana\| six entrances (ṣaḍāyatana)]]</span>

Choedrak at 19:31, 31 March 2019

2019-03-31T19:31:24Z

← Older revision		Revision as of 02:31, 1 April 2019
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	Informazioni grammaticali:		Informazioni grammaticali:


	Etimologizzato come<span>āyaṁ tanvanti ("esse allargano le entrate") e spiegato come la "porte d'entrata della coscienza"<span>(āya-dvāra).</span></span>		Etimologizzato come<span>āyaṁ tanvanti ("esse allargano le entrate") e spiegato come la "porte d'entrata della coscienza"<span>(āya-dvāra).</span></span>
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	<span>See also กรุณาดูเพิ่มเติมที่ [[dvādaśāyatanāni\| 12-entrances (dvādaśāyatanāni)]], [[ṣaḍāyatana\|six entrances(ṣaḍāyatana)]]</span>		<span>See also กรุณาดูเพิ่มเติมที่ [[dvādaśāyatanāni\| 12-entrances (dvādaśāyatanāni)]],[[ṣaḍāyatana\|six entrances(ṣaḍāyatana)]]</span>


	<span>Vedere anche le 12 entrate<span>[[dvādaśāyatanāni\| 12-entrances (dvādaśāyatanāni)]], le sei entrate<span></span></span>[[ṣaḍāyatana\| six entrances (ṣaḍāyatana)]]</span>		<span>Vedere anche le 12 entrate<span>[[dvādaśāyatanāni\| 12-entrances (dvādaśāyatanāni)]], le sei entrate<span></span></span>[[ṣaḍāyatana\| six entrances (ṣaḍāyatana)]]</span>

Choedrak at 19:27, 31 March 2019

2019-03-31T19:27:36Z

← Older revision		Revision as of 02:27, 1 April 2019
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	''(draft stage)''		''(draft stage)''


	''(fase di bozza)''		''(fase di bozza)''
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	Further information: <br />Āyatana are entrances for producing cognition. This can be divided into two categories, the inner entrances and the outer entrances (ālambana - object of support) in pairs. In general, this refers to the most common [[dvādaśāyatanāni\|12-entrances(dvādaśāyatanāni)]]<span>list of<span></span></span>[[kāmadhātu]]<span>model of existence.</span>		Further information: <br />Āyatana are entrances for producing cognition. This can be divided into two categories, the inner entrances and the outer entrances (ālambana - object of support) in pairs. In general, this refers to the most common [[dvādaśāyatanāni\|12-entrances(dvādaśāyatanāni)]]<span>list of<span></span></span>[[kāmadhātu]]<span>model of existence.</span>






	<span>There are several types of inner and outer entrances. Inner entrances pairs with the corresponding outer entrances based on the characteristics of cognition. For example, inner eye entrance pairs with object of form for form cognition (or simply what we call seeing), and mind entrance pairs with mind object (dharmāyatana) or roughly "thought or idea" for mental cognition, etc.</span>		<span>There are several types of inner and outer entrances. Inner entrances pairs with the corresponding outer entrances based on the characteristics of cognition. For example, inner eye entrance pairs with object of form for form cognition (or simply what we call seeing), and mind entrance pairs with mind object (dharmāyatana) or roughly "thought or idea" for mental cognition, etc.</span>

Choedrak at 19:26, 31 March 2019

2019-03-31T19:26:10Z

← Older revision		Revision as of 02:26, 1 April 2019
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	<span>Āyatana sono le entrate per produrre la cognizione. Queste possono essere divise in due categorie, le entrate interne e le entrate esterne (<span>ālambana - oggetto di supporto) in paia.</span></span>		<span>Āyatana sono le entrate per produrre la cognizione. Queste possono essere divise in due categorie, le entrate interne e le entrate esterne (<span>ālambana - oggetto di supporto) in paia.</span></span>

			<span><span>In generale questo si riferisce alle più comuni liste delle 12 entrate [[dvādaśāyatanāni\| 12-entrances (dvādaśāyatanāni)]]<span>del modello di esistenza del</span>[[kāmadhātu]].</span></span>
	<span><span>In generale questo si riferisce alle più comuni liste delle 12 entrate[[dvādaśāyatanāni\|12-entrances(dvādaśāyatanāni)]]<span>del modello di esistenza del</span>[[kāmadhātu]].</span></span>


	<span><span>Ci sono diversi tipi di entrate interne ed esterne. Le entrate interne sono appaiate con le corrispondenti entrate esterne [che sono] basate sulle caratteristiche della cognizione. Per esempio l'entrata interna dell'occhio si appaia con l'oggetto della forma per la cognizione della forma (o semplicemente quello che chiamiamo vedere) e l'entrata della mente si appaia con l'oggetto della mente (<span>dharmāyatana) o approssimativamente "pensiero o idea" per la cognizione mentale ecc.</span></span></span>		<span><span>Ci sono diversi tipi di entrate interne ed esterne. Le entrate interne sono appaiate con le corrispondenti entrate esterne [che sono] basate sulle caratteristiche della cognizione. Per esempio l'entrata interna dell'occhio si appaia con l'oggetto della forma per la cognizione della forma (o semplicemente quello che chiamiamo vedere) e l'entrata della mente si appaia con l'oggetto della mente (<span>dharmāyatana) o approssimativamente "pensiero o idea" per la cognizione mentale ecc.</span></span></span>
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	<span>See also กรุณาดูเพิ่มเติมที่ [[dvādaśāyatanāni\|12-entrances(dvādaśāyatanāni)]], [[ṣaḍāyatana\|six entrances(ṣaḍāyatana)]]</span>		<span>See also กรุณาดูเพิ่มเติมที่ [[dvādaśāyatanāni\| 12-entrances (dvādaśāyatanāni)]], [[ṣaḍāyatana\|six entrances(ṣaḍāyatana)]]</span>


	<span>Vedere anche le 12 entrate<span>[[dvādaśāyatanāni\|12-entrances(dvādaśāyatanāni)]], le sei entrate<span></span></span>[[ṣaḍāyatana\|six entrances(ṣaḍāyatana)]]</span>		<span>Vedere anche le 12 entrate<span>[[dvādaśāyatanāni\| 12-entrances (dvādaśāyatanāni)]], le sei entrate<span></span></span>[[ṣaḍāyatana\| six entrances (ṣaḍāyatana)]]</span>

Choedrak at 19:23, 31 March 2019

2019-03-31T19:23:38Z

@@ Line 3: / Line 3: @@
 <span>Grammatical information:</span><br /><span>Etymologized as āyaṁ tanvanti (“they spread out the entrance”) and explained as the “entrance gates of consciousness” (āya-dvāra).</span>
@@ Line 10: / Line 18: @@
-Further information: <br />Āyatana are entrances for producing cognition. This can be divided into two categories, the inner entrances and the outer entrances (ālambana - object of support) in pairs. In general, this refers to the most common [[dvādaśāyatanāni|12-entrances(dvādaśāyatanāni)]] list of [[kāmadhātu]] model of existence.
+''(fase di bozza)''
 <span>See also กรุณาดูเพิ่มเติมที่ [[dvādaśāyatanāni|12-entrances(dvādaśāyatanāni)]], [[ṣaḍāyatana|six entrances(ṣaḍāyatana)]]</span>

Ram at 16:42, 24 March 2019

2019-03-24T16:42:19Z

← Older revision		Revision as of 23:42, 24 March 2019
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	Further information: <br />Āyatana ~~is what produces~~ cognition. This can be divided into two categories, the inner entrances and the outer entrances (ālambana - object of support) in pairs ~~for the arising~~. In general, this refers to the most common [[dvādaśāyatanāni\|12-entrances(dvādaśāyatanāni)]] list of [[kāmadhātu]] model of existence.		Further information: <br />Āyatana are entrances for producing cognition. This can be divided into two categories, the inner entrances and the outer entrances (ālambana - object of support) in pairs. In general, this refers to the most common [[dvādaśāyatanāni\|12-entrances(dvādaśāyatanāni)]] list of [[kāmadhātu]] model of existence.


	There are several types of inner and outer entrances. Inner entrances ~~"dominantly"~~ pairs with the corresponding outer entrances based on the characteristics of cognition. For example, inner eye entrance pairs with object of form for form cognition (or simply what we call seeing), and mind entrance pairs with mind object(dharmāyatana) or roughly "thought or idea" for mental cognition, etc.		There are several types of inner and outer entrances. Inner entrances pairs with the corresponding outer entrances based on the characteristics of cognition. For example, inner eye entrance pairs with object of form for form cognition (or simply what we call seeing), and mind entrance pairs with mind object(dharmāyatana) or roughly "thought or idea" for mental cognition, etc.

Ram at 06:51, 20 March 2019

2019-03-20T06:51:00Z

← Older revision		Revision as of 13:51, 20 March 2019
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	There are several types of inner and outer entrances. Inner entrances "dominantly" pairs with the corresponding outer entrances based on the characteristics of cognition. For example, inner eye entrance pairs with object of form for form cognition (or simply what we call seeing), and mind entrance pairs with mind object(dharmāyatana) or roughly "thought or idea" for mental cognition, etc. For outer entrances which are physical, inner entrances are [[dharmas]] of “form-clarity” (rūpa-prasāda), a derivative type of form that can function as the basis(āśraya - the support) for the arising. For outer entrance which is mind object, there is no physical dharmas as the basis for the arising.		There are several types of inner and outer entrances. Inner entrances "dominantly" pairs with the corresponding outer entrances based on the characteristics of cognition. For example, inner eye entrance pairs with object of form for form cognition (or simply what we call seeing), and mind entrance pairs with mind object(dharmāyatana) or roughly "thought or idea" for mental cognition, etc.

Ram at 19:10, 19 March 2019

2019-03-19T19:10:29Z

← Older revision		Revision as of 02:10, 20 March 2019
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	There are several types of inner and outer entrances. Inner entrances "dominantly" pairs with the corresponding outer entrances based on the characteristics of cognition. For example, inner eye entrance pairs with object of form for form cognition (or simply what we call seeing), and mind entrance pairs with mind object(dharmāyatana) or roughly "thought or idea" for mental cognition, etc. For outer entrances which are physical ~~objects~~, inner entrances are [[dharmas]] of “form-clarity” (rūpa-prasāda), a derivative type of form that can function as the basis(āśraya - the support) for the arising. For outer entrance which is mind object, there is no physical dharmas as the basis for the arising.		There are several types of inner and outer entrances. Inner entrances "dominantly" pairs with the corresponding outer entrances based on the characteristics of cognition. For example, inner eye entrance pairs with object of form for form cognition (or simply what we call seeing), and mind entrance pairs with mind object(dharmāyatana) or roughly "thought or idea" for mental cognition, etc. For outer entrances which are physical, inner entrances are [[dharmas]] of “form-clarity” (rūpa-prasāda), a derivative type of form that can function as the basis(āśraya - the support) for the arising. For outer entrance which is mind object, there is no physical dharmas as the basis for the arising.




			<span>See also กรุณาดูเพิ่มเติมที่ [[dvādaśāyatanāni\|12-entrances(dvādaśāyatanāni)]], [[ṣaḍāyatana\|six entrances(ṣaḍāyatana)]]</span>



	<span>See also [[~~ṣaḍāyatana~~]]~~</span>~~


	~~<span><br />กรุณาดูเพิ่มเติมที่~~[[ṣaḍāyatana\|~~<span>สฬายตนะ~~]]~~</span></span><span>~~</span>

Ram at 06:23, 19 March 2019

2019-03-19T06:23:50Z

← Older revision		Revision as of 13:23, 19 March 2019
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	Further information: <br /~~><span~~>Āyatana is what produces cognition.~~</span>~~This can be divided into two categories, the inner entrances and the outer entrances ~~<span>~~(ālambana - object of support)~~</span>~~in pairs for the arising. In general, this refers to the most common [[dvādaśāyatanāni\|12-entrances(dvādaśāyatanāni)]] list of [[kāmadhātu]]		Further information: <br />Āyatana is what produces cognition. This can be divided into two categories, the inner entrances and the outer entrances (ālambana - object of support) in pairs for the arising. In general, this refers to the most common [[dvādaśāyatanāni\|12-entrances(dvādaśāyatanāni)]] list of [[kāmadhātu]] model of existence.


	There are several types of inner and outer entrances. Inner entrances "dominantly" pairs with the corresponding outer entrances based on the characteristics of cognition. ~~F<span>or~~ example, inner eye entrance pairs with object of form for form cognition (or simply what we call seeing), and mind entrance pairs with mind object(dharmāyatana) or roughly "thought or idea" for mental cognition, etc. For outer entrances which are ~~external~~ objects, inner entrances ~~<span>~~are~~<span></span></span>~~[[dharmas]]~~<span><span></span>~~of “form-clarity” (rūpa-prasāda), a derivative type of form that can function as the basis~~<span>~~(āśraya - the support)~~</span>~~ for the arising. For outer entrance which is mind object, there is no physical dharmas as the basis for the arising.~~</span></span>~~		There are several types of inner and outer entrances. Inner entrances "dominantly" pairs with the corresponding outer entrances based on the characteristics of cognition. For example, inner eye entrance pairs with object of form for form cognition (or simply what we call seeing), and mind entrance pairs with mind object(dharmāyatana) or roughly "thought or idea" for mental cognition, etc. For outer entrances which are physical objects, inner entrances are [[dharmas]] of “form-clarity” (rūpa-prasāda), a derivative type of form that can function as the basis(āśraya - the support) for the arising. For outer entrance which is mind object, there is no physical dharmas as the basis for the arising.


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	~~<span></span>~~


	~~<span></span><br />~~

Ram at 06:18, 19 March 2019

2019-03-19T06:18:41Z

← Older revision		Revision as of 13:18, 19 March 2019
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	Further information: <br />This can be divided into two categories, inner entrances and outer entrances. In general, this refers to the most common [[dvādaśāyatanāni\|12-entrances(dvādaśāyatanāni)]] list of [[kāmadhātu]]. From this list, inner entrances refer to entrances which produces cognition of specific type, which are eye, ear, nose, tongue, body, and mind(mana) entrances while the outer entrances (ālambana - object of support) are "dominantly" the corresponding object of form, sound, smell, tactual object, and mind object(dharmāyatana). The inner entrances are [[dharmas]] of “form-clarity” (rūpa-prasāda), a derivative type of form that can function as the basis (āśraya - the support) for the arising of a corresponding consciousness ([[vijñāna]]) when an object is present. The mind-entrance <span>(āśrita - the supported)</span>also includes the 6 types of primary consciousnesses ([[ṣaḍvijñāna\|6 consciousnesses(ṣaḍvijñāna)]]) and produce perception based on the former moment of the consciousnesses (on top of producing cognition of the current mind object). The list of āyatanas might change for [[rūpadhātu]] and [[arūpadhātu]] realms.		Further information: <br /><span>Āyatana is what produces cognition.</span>This can be divided into two categories, the inner entrances and the outer entrances <span>(ālambana - object of support)</span>in pairs for the arising. In general, this refers to the most common [[dvādaśāyatanāni\|12-entrances(dvādaśāyatanāni)]] list of [[kāmadhātu]]


	<span>See also [[ṣaḍāyatana]]</span><span><br />กรุณาดูเพิ่มเติมที่[[ṣaḍāyatana\|<span>สฬายตนะ]]</span></span><span></span>		There are several types of inner and outer entrances. Inner entrances "dominantly" pairs with the corresponding outer entrances based on the characteristics of cognition. F<span>or example, inner eye entrance pairs with object of form for form cognition (or simply what we call seeing), and mind entrance pairs with mind object(dharmāyatana) or roughly "thought or idea" for mental cognition, etc. For outer entrances which are external objects, inner entrances <span>are<span></span></span>[[dharmas]]<span><span></span>of “form-clarity” (rūpa-prasāda), a derivative type of form that can function as the basis<span>(āśraya - the support)</span> for the arising. For outer entrance which is mind object, there is no physical dharmas as the basis for the arising.</span></span>






			<span></span>


			<span></span><br />


			<span>See also [[ṣaḍāyatana]]</span>


			<span><br />กรุณาดูเพิ่มเติมที่[[ṣaḍāyatana\|<span>สฬายตนะ]]</span></span><span></span>