dvādaśāyatanāni - Revision history

Ram at 16:50, 25 March 2019

2019-03-25T16:50:42Z

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	<br />In this 12 āyatana model, for first 5 types cognition, 3 components are needed, outer āyatana, corresponding inner āyatana, and the manāyatana. Eye, ear, nose, tongue, and body entrances (inner āyatana, which produce cognition of seeing, hearing, smelling, tasting and touching) are dharmas of “form-clarity” (rūpa-prasāda), a derivative type of form that can function as the basis (āśraya) for the corresponding consciousness (aśrita - supported) and corresponding object (ālambana - support). For the cognition of mind object, only the outer āyatana (dharmāyatana) and inner āyatana (manāyatana) are needed. Therefore, for each cognition, manāyatana is an essential, as all the [[ṣaḍ vijñānāni\|6 consciousnesses (~~ṣaḍvijñāna~~)]] are included in the manāyatana. The manāyatana also has ability to take the former moment of cognition of itself (of all 6 types), to produce the next cognition. Some scriptures describe the process leading to cognition as sequential arising (eg. outer, then inner, then manāyatana), while other scriptures describe them as simultaneous arising (eg. outer, inner and manāyatana arises at the same time).		<br />In this 12 āyatana model, for first 5 types cognition, 3 components are needed, outer āyatana, corresponding inner āyatana, and the manāyatana. Eye, ear, nose, tongue, and body entrances (inner āyatana, which produce cognition of seeing, hearing, smelling, tasting and touching) are dharmas of “form-clarity” (rūpa-prasāda), a derivative type of form that can function as the basis (āśraya) for the corresponding consciousness (aśrita - supported) and corresponding object (ālambana - support).<br />
			For the cognition of mind object, only the outer āyatana (dharmāyatana) and inner āyatana (manāyatana) are needed. Therefore, for each cognition, manāyatana is an essential, as all the [[ṣaḍ vijñānāni\|6 consciousnesses (ṣaḍ vijñānāni)]] are included in the manāyatana. The manāyatana also has ability to take the former moment of cognition of itself (of all 6 types), to produce the next cognition. Some scriptures describe the process leading to cognition as sequential arising (eg. outer, then inner, then manāyatana), while other scriptures describe them as simultaneous arising (eg. outer, inner and manāyatana arises at the same time).

Ram at 16:49, 25 March 2019

2019-03-25T16:49:38Z

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	<br />In this 12 āyatana model, for first 5 types cognition, 3 components are needed, outer āyatana, corresponding inner āyatana, and the manāyatana. Eye, ear, nose, tongue, and body entrances (inner āyatana, which produce cognition of seeing, hearing, smelling, tasting and touching) are dharmas of “form-clarity” (rūpa-prasāda), a derivative type of form that can function as the basis (āśraya) for the corresponding consciousness (aśrita - supported) and corresponding object (ālambana - support). For the cognition of mind object, only the outer āyatana (dharmāyatana) and inner āyatana (manāyatana) are needed. Therefore, for each cognition, manāyatana is an essential, as all the [[~~ṣaḍvijñāna~~\|6 consciousnesses (ṣaḍvijñāna)]] are included in the manāyatana. The manāyatana also has ability to take the former moment of cognition of itself (of all 6 types), to produce the next cognition. Some scriptures describe the process leading to cognition as sequential arising (eg. outer, then inner, then manāyatana), while other scriptures describe them as simultaneous arising (eg. outer, inner and manāyatana arises at the same time).		<br />In this 12 āyatana model, for first 5 types cognition, 3 components are needed, outer āyatana, corresponding inner āyatana, and the manāyatana. Eye, ear, nose, tongue, and body entrances (inner āyatana, which produce cognition of seeing, hearing, smelling, tasting and touching) are dharmas of “form-clarity” (rūpa-prasāda), a derivative type of form that can function as the basis (āśraya) for the corresponding consciousness (aśrita - supported) and corresponding object (ālambana - support). For the cognition of mind object, only the outer āyatana (dharmāyatana) and inner āyatana (manāyatana) are needed. Therefore, for each cognition, manāyatana is an essential, as all the [[ṣaḍ vijñānāni\|6 consciousnesses (ṣaḍvijñāna)]] are included in the manāyatana. The manāyatana also has ability to take the former moment of cognition of itself (of all 6 types), to produce the next cognition. Some scriptures describe the process leading to cognition as sequential arising (eg. outer, then inner, then manāyatana), while other scriptures describe them as simultaneous arising (eg. outer, inner and manāyatana arises at the same time).

Ram at 10:19, 25 March 2019

2019-03-25T10:19:46Z

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	A classification model for cognition of phenomena. This classification has 6-pairs of inner entrances and outer entrances for producing cognition within the kāmadhātu.		A classification model for cognition of phenomena. This classification has 6-pairs of inner entrances and outer entrances for producing cognition within the [[kāmadhātu]].

Ram at 09:46, 25 March 2019

2019-03-25T09:46:26Z

← Older revision		Revision as of 16:46, 25 March 2019
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	Sanskrit:द्वादशायतनानि dvādaśāyatanāni<br />Pāli:द्वादसायतनानि dvādasāyatanāni<br />Tibetan:སྐྱེ་མཆེད་བཅུ་གཉིས་ skye mched bcu gnyis<br />Thai: อายตนะ 12<br />English: 12 entrances<br />		Sanskrit:द्वादशायतनानि dvādaśāyatanāni<br />Pāli:द्वादसायतनानि dvādasāyatanāni<br />Tibetan:སྐྱེ་མཆེད་བཅུ་གཉིས་ skye mched bcu gnyis<br />Thai: อายตนะ 12<br />English: 12 entrances<br />

	Grammatical information:<br />dvādaśa(twelve) ,[[āyatana]] as āyatanāni (nominative(1st Vibhakti) - neuter - plural)		Grammatical information:<br />dvādaśa(twelve), [[āyatana]] as āyatanāni (nominative(1st Vibhakti) - neuter - plural)

Ram at 09:45, 25 March 2019

2019-03-25T09:45:50Z

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	\|\|[[sparśa]] (touch)<br />		\|\|[[sparśa]] (touch)<br />
	\|-		\|-
	\|\|[[~~mana~~]] (mind)<br />		\|\|[[manas]] (mind)<br />
	\|\|[[dharma]] (mind object)<br />		\|\|[[dharma]] (mind object)<br />
	\|}		\|}

Ram at 09:29, 25 March 2019

2019-03-25T09:29:54Z

← Older revision		Revision as of 16:29, 25 March 2019
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	Sanskrit:द्वादशायतनानि dvādaśāyatanāni<br />Pāli:द्वादसायतनानि dvādasāyatanāni<br />Tibetan:སྐྱེ་མཆེད་བཅུ་གཉིས་ skye mched bcu gnyis<br />Thai: อายตนะ 12<br />English: 12 entrances<br />		Sanskrit:द्वादशायतनानि dvādaśāyatanāni<br />Pāli:द्वादसायतनानि dvādasāyatanāni<br />Tibetan:སྐྱེ་མཆེད་བཅུ་གཉིས་ skye mched bcu gnyis<br />Thai: อายตนะ 12<br />English: 12 entrances<br />

	Grammatical information:<br />~~This is a "dvigu" compound(samāsa) with~~ dvādaśa(twelve) + [[āyatana]] as āyatanāni (~~vocative~~ - neuter - plural)~~<br /><br />~~		Grammatical information:<br />dvādaśa(twelve) ,[[āyatana]] as āyatanāni (nominative(1st Vibhakti) - neuter - plural)


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	<br />		<br />In this 12 āyatana model, for first 5 types cognition, 3 components are needed, outer āyatana, corresponding inner āyatana, and the manāyatana. Eye, ear, nose, tongue, and body entrances (inner āyatana, which produce cognition of seeing, hearing, smelling, tasting and touching) are dharmas of “form-clarity” (rūpa-prasāda), a derivative type of form that can function as the basis (āśraya) for the corresponding consciousness (aśrita - supported) and corresponding object (ālambana - support). For the cognition of mind object, only the outer āyatana (dharmāyatana) and inner āyatana (manāyatana) are needed. Therefore, for each cognition, manāyatana is an essential, as all the [[ṣaḍvijñāna\|6 consciousnesses (ṣaḍvijñāna)]] are included in the manāyatana. The manāyatana also has ability to take the former moment of cognition of itself (of all 6 types), to produce the next cognition. Some scriptures describe the process leading to cognition as sequential arising (eg. outer, then inner, then manāyatana), while other scriptures describe them as simultaneous arising (eg. outer, inner and manāyatana arises at the same time).
	In this 12 āyatana model, for first 5 types cognition, 3 components are needed, outer āyatana, corresponding inner āyatana, and the manāyatana. Eye, ear, nose, tongue, and body entrances (inner āyatana, which produce cognition of seeing, hearing, smelling, tasting and touching) are dharmas of “form-clarity” (rūpa-prasāda), a derivative type of form that can function as the basis (āśraya) for the corresponding consciousness (aśrita - supported) and corresponding object (ālambana - support). For the cognition of mind object, only the outer āyatana (dharmāyatana) and inner āyatana (manāyatana) are needed. Therefore, for each cognition, manāyatana is an essential, as all the [[ṣaḍvijñāna\|6 consciousnesses (ṣaḍvijñāna)]] are included in the manāyatana. The manāyatana also has ability to take the former moment of cognition of itself (of all 6 types), to produce the next cognition. Some scriptures describe the process leading to cognition as sequential arising (eg. outer, then inner, then manāyatana), while other scriptures describe them as simultaneous arising (eg. outer, inner and manāyatana arises at the same time).

Ram at 09:25, 25 March 2019

2019-03-25T09:25:57Z

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	\|\|[[dharma]] (mind object)<br />		\|\|[[dharma]] (mind object)<br />
	\|}		\|}
	<br />In this 12 āyatana model, for first 5 types cognition, 3 components are needed, outer āyatana, corresponding inner āyatana, and the manāyatana. Eye, ear, nose, tongue, and body entrances (inner āyatana, which produce cognition of seeing, hearing, smelling, tasting and touching) are dharmas of “form-clarity” (rūpa-prasāda), a derivative type of form that can function as the basis (āśraya) for the corresponding consciousness (aśrita - supported) and corresponding object (ālambana - support). For the cognition of mind object, only the outer āyatana (dharmāyatana) and inner āyatana (manāyatana) are needed. Therefore, for each cognition, manāyatana is an essential, as all the [[ṣaḍvijñāna\|6 consciousnesses (ṣaḍvijñāna)]]		<br />
			In this 12 āyatana model, for first 5 types cognition, 3 components are needed, outer āyatana, corresponding inner āyatana, and the manāyatana. Eye, ear, nose, tongue, and body entrances (inner āyatana, which produce cognition of seeing, hearing, smelling, tasting and touching) are dharmas of “form-clarity” (rūpa-prasāda), a derivative type of form that can function as the basis (āśraya) for the corresponding consciousness (aśrita - supported) and corresponding object (ālambana - support). For the cognition of mind object, only the outer āyatana (dharmāyatana) and inner āyatana (manāyatana) are needed. Therefore, for each cognition, manāyatana is an essential, as all the [[ṣaḍvijñāna\|6 consciousnesses (ṣaḍvijñāna)]] are included in the manāyatana. The manāyatana also has ability to take the former moment of cognition of itself (of all 6 types), to produce the next cognition. Some scriptures describe the process leading to cognition as sequential arising (eg. outer, then inner, then manāyatana), while other scriptures describe them as simultaneous arising (eg. outer, inner and manāyatana arises at the same time).

	are included in the manāyatana. The manāyatana also has ability to take the former moment of cognition of itself (of all 6 types), to produce the next cognition. Some scriptures describe the process leading to cognition as sequential arising (eg. outer, then inner, then manāyatana), while other scriptures describe them as simultaneous arising (eg. outer, inner and manāyatana arises at the same time).

Ram at 09:25, 25 March 2019

2019-03-25T09:25:27Z

← Older revision		Revision as of 16:25, 25 March 2019
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	are included in the manāyatana. The manāyatana also has ability to take the former moment of cognition of itself (of all 6 types), to produce the next cognition. Some scriptures describe the process leading to cognition as sequential arising (eg. outer, then inner, then manāyatana), while other scriptures describe them as simultaneous arising (eg. outer, inner and manāyatana arises at the same time).~~<p>~~		are included in the manāyatana. The manāyatana also has ability to take the former moment of cognition of itself (of all 6 types), to produce the next cognition. Some scriptures describe the process leading to cognition as sequential arising (eg. outer, then inner, then manāyatana), while other scriptures describe them as simultaneous arising (eg. outer, inner and manāyatana arises at the same time).

	~~See also:<br />[[pañca skandhāḥ]]<br />[[aṣṭādaśadhātavaḥ]]<br />~~



			See also:<br />[[pañca skandhāḥ]]<br />[[aṣṭādaśa dhātavaḥ]]<br />
	</p>

Ram at 09:12, 25 March 2019

2019-03-25T09:12:01Z

← Older revision		Revision as of 16:12, 25 March 2019
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	are included in the manāyatana. The manāyatana also has ability to take the former moment of cognition of itself (of all 6 types), to produce the next cognition. Some scriptures describe the process leading to cognition as sequential arising (eg. outer, then inner, then manāyatana), while other scriptures describe them as simultaneous arising (eg. outer, inner and manāyatana arises at the same time).<p>		are included in the manāyatana. The manāyatana also has ability to take the former moment of cognition of itself (of all 6 types), to produce the next cognition. Some scriptures describe the process leading to cognition as sequential arising (eg. outer, then inner, then manāyatana), while other scriptures describe them as simultaneous arising (eg. outer, inner and manāyatana arises at the same time).<p>

	See also:<br />[[~~pañcaskandha~~]]<br />[[aṣṭādaśadhātavaḥ]]<br />		See also:<br />[[pañca skandhāḥ]]<br />[[aṣṭādaśadhātavaḥ]]<br />

Ram at 06:30, 25 March 2019

2019-03-25T06:30:43Z

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	These inner entrances(āyatana) correspond with the outer entraces(āyatana) according to this list:		These inner entrances(āyatana) correspond with the outer entraces(āyatana) according to this list:



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	\|\|[[dharma]] (mind object)<br />		\|\|[[dharma]] (mind object)<br />
	\|}		\|}
	<br />In this 12 āyatana model, for first 5 types cognition, 3 components are needed, outer āyatana, corresponding inner āyatana, and the manāyatana. Eye, ear, nose, tongue, and body entrances (inner āyatana, which produce cognition of seeing, hearing, smelling, tasting and touching) are dharmas of “form-clarity” (rūpa-prasāda), a derivative type of form that can function as the basis (āśraya) for the corresponding consciousness (aśrita - supported) and corresponding object (ālambana - support). For the cognition of mind object, only the outer āyatana (dharmāyatana) and inner āyatana (manāyatana) are needed. Therefore, for each cognition, manāyatana is an essential, as all the [[ṣaḍvijñāna\|6 consciousnesses (ṣaḍvijñāna)]] are included in the manāyatana. The manāyatana also has ability to take the former moment of cognition of itself (of all 6 types), to produce the next cognition. Some scriptures describe the process leading to cognition as sequential arising (eg. outer, then inner, then manāyatana), while other scriptures describe them as simultaneous arising (eg. outer, inner and manāyatana arises at the same time).		<br />In this 12 āyatana model, for first 5 types cognition, 3 components are needed, outer āyatana, corresponding inner āyatana, and the manāyatana. Eye, ear, nose, tongue, and body entrances (inner āyatana, which produce cognition of seeing, hearing, smelling, tasting and touching) are dharmas of “form-clarity” (rūpa-prasāda), a derivative type of form that can function as the basis (āśraya) for the corresponding consciousness (aśrita - supported) and corresponding object (ālambana - support). For the cognition of mind object, only the outer āyatana (dharmāyatana) and inner āyatana (manāyatana) are needed. Therefore, for each cognition, manāyatana is an essential, as all the [[ṣaḍvijñāna\|6 consciousnesses (ṣaḍvijñāna)]]


			are included in the manāyatana. The manāyatana also has ability to take the former moment of cognition of itself (of all 6 types), to produce the next cognition. Some scriptures describe the process leading to cognition as sequential arising (eg. outer, then inner, then manāyatana), while other scriptures describe them as simultaneous arising (eg. outer, inner and manāyatana arises at the same time).<p>

			See also:<br />[[pañcaskandha]]<br />[[aṣṭādaśadhātavaḥ]]<br />




			</p>