rāga - Revision history

Ram at 14:56, 3 April 2019

2019-04-03T14:56:30Z

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Ram at 14:54, 3 April 2019

2019-04-03T14:54:58Z

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Ram at 14:53, 3 April 2019

2019-04-03T14:53:40Z

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Ram at 14:51, 3 April 2019

2019-04-03T14:51:55Z

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Choedrak at 20:04, 31 March 2019

2019-03-31T20:04:44Z

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Choedrak at 20:03, 31 March 2019

2019-03-31T20:03:25Z

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Choedrak at 20:02, 31 March 2019

2019-03-31T20:02:32Z

← Older revision		Revision as of 03:02, 1 April 2019
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			Grammatical analysis:<br />from the dhātu rañj (to be dyed, to be attached, etc.) + the kr̥t-pratyaya ghañ in the sense of the action itself (bhāve).



	~~<br />Grammatical analysis:<br />from the dhātu rañj (to be dyed, to be attached, etc.) + the kr̥t-pratyaya ghañ in the sense of the action itself (bhāve).~~

	Analisi grammaticale:		Analisi grammaticale:


	dal dhātu rañj (da essere tinto, essere attaccato, ecc.) + il kr̥t-pratyaya ghañ nel senso dell’azione stessa (bhāve).		dal dhātu rañj (da essere tinto, essere attaccato, ecc.) + il kr̥t-pratyaya ghañ nel senso dell’azione stessa (bhāve).
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	Ulteriori informazioni:		Ulteriori informazioni:


	Una delle tre afflizioni mentali (kleśa). Queste sono o elencate come rāga, dveṣa e moha o come lobha, dveṣa e moha (attaccamento/avidità, avversione, illusione). A volte simbolizzato da un uccello e specificamente un gallo nel dipinto del bhavacakra.		Una delle tre afflizioni mentali (kleśa). Queste sono o elencate come rāga, dveṣa e moha o come lobha, dveṣa e moha (attaccamento/avidità, avversione, illusione). A volte simbolizzato da un uccello e specificamente un gallo nel dipinto del bhavacakra.
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	Examples:		Examples:


	Esempi:<br />		Esempi:<br />
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	Si existe alguien que desea sin deseo antes del deseo, el deseo existiría dependiendo de ese [que desea]. [Cuando] existe quien desea, existe el deseo.		Si existe alguien que desea sin deseo antes del deseo, el deseo existiría dependiendo de ese [que desea]. [Cuando] existe quien desea, existe el deseo.



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	atha vā yathā kasyacit puruṣasya nirmitakāyāṃ striyāṃ svabhāvaśūnyāyāṃ paramārthataḥ strīyam ity asadgrāhaḥ syāt, evaṃ tasyāṃ tenāsadgrāheṇa sa rāgam utpādayet \|<br /> <br />此偈明何義如化婦女實自體空如或丈夫於化女身生實有想起於欲心彼虛妄取諸法亦爾<br /> <br />yaṅ na ji ltar skyes bu kha cig sprul pa’i bud med raṅ bźin gyis stoṅ pa yin pa la don dam par bud med do sñam du log par ’dzin par ’gyur ro \|\| de’i phyir de log par ’dzin pa des de’i ’dod chags bskyed pa la<br /> <br />Or suppose that in an artificial woman, void of an intrinsic nature, some man should have the false notion that it is really a woman and, as a result of that false notion, should feel desire for her.		atha vā yathā kasyacit puruṣasya nirmitakāyāṃ striyāṃ svabhāvaśūnyāyāṃ paramārthataḥ strīyam ity asadgrāhaḥ syāt, evaṃ tasyāṃ tenāsadgrāheṇa sa rāgam utpādayet \|<br /> <br />此偈明何義如化婦女實自體空如或丈夫於化女身生實有想起於欲心彼虛妄取諸法亦爾<br /> <br />yaṅ na ji ltar skyes bu kha cig sprul pa’i bud med raṅ bźin gyis stoṅ pa yin pa la don dam par bud med do sñam du log par ’dzin par ’gyur ro \|\| de’i phyir de log par ’dzin pa des de’i ’dod chags bskyed pa la<br /> <br />Or suppose that in an artificial woman, void of an intrinsic nature, some man should have the false notion that it is really a woman and, as a result of that false notion, should feel desire for her.



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	"He may follow the ways of desire,		"He may follow the ways of desire,




	<span>“Lui può [anche] seguire le vie del desiderio,</span><br />		<span>“Lui può [anche] seguire le vie del desiderio,</span><br />




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	And of those people who incorrectly take hold of characteristics of Desire, Hatred and Ignorance as the basis of cognition, the Irrational Thought occupies their mind. For those people whose mind is occupied with the Irrational Thought, there takes place the Defilement of any one of Desire, Hatred and Ignorance.		And of those people who incorrectly take hold of characteristics of Desire, Hatred and Ignorance as the basis of cognition, the Irrational Thought occupies their mind. For those people whose mind is occupied with the Irrational Thought, there takes place the Defilement of any one of Desire, Hatred and Ignorance.



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	Thus, Mañjuśrī, I will look upon my own desire in the same way as upon the desire of all those behaving according to desire (evaṃ mañjuśrīr yathātmarāgaṃ tathā sarveṣāṃ rāgacaritānāṃ rāgaṃ darśayiṣyāmi);(Mañjuṣrīvikrīḍitasūtra: <a href="https://www2.hf.uio.no/polyglotta/index.php?page=record&view=record&vid=20&mid=182163)">https://www2.hf.uio.no/polyglotta/index.php?page=record&view=record&vid=20&mid=182163)</a>		Thus, Mañjuśrī, I will look upon my own desire in the same way as upon the desire of all those behaving according to desire (evaṃ mañjuśrīr yathātmarāgaṃ tathā sarveṣāṃ rāgacaritānāṃ rāgaṃ darśayiṣyāmi);(Mañjuṣrīvikrīḍitasūtra: <a href="https://www2.hf.uio.no/polyglotta/index.php?page=record&view=record&vid=20&mid=182163)">https://www2.hf.uio.no/polyglotta/index.php?page=record&view=record&vid=20&mid=182163)</a>



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	7. There is no being in the world who is not through his indecision affected by desires, yet they who are steadfast seek to free themselves of desires, though they do pervade the word.		7. There is no being in the world who is not through his indecision affected by desires, yet they who are steadfast seek to free themselves of desires, though they do pervade the word.




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	<span>23 (20). </span>		<span>23 (20). </span><span>Colui che, anche se può solo recitare poche righe (della legge), cammina nel sentiero della legge e ha abbandonato passione, rabbia e ignoranza, lui ha una parte nel monachesimo.</span>


	<span>Colui che, anche se può solo recitare poche righe (della legge), cammina nel sentiero della legge e ha abbandonato passione, rabbia e ignoranza, lui ha una parte nel monachesimo.</span>


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	~~<span>12 (369). Il pilota di questa barca la rende leggera; così, se tu ti liberi dall’odio e dalle passioni, raggiungerai il nirvâṇa?</span>~~


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	57. As the physician cures the poison of the snake, so the Bhixu who conquers rising passions casts off what is and is not of the other shore, as a snake shuffles off its old worn-out skin.		57. As the physician cures the poison of the snake, so the Bhixu who conquers rising passions casts off what is and is not of the other shore, as a snake shuffles off its old worn-out skin.




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	47. As a mustard seed on the point of a reed (drops off), so he who keeps passions, hatred, and selfishness under control, he, I declare, is a Brâhmana.		47. As a mustard seed on the point of a reed (drops off), so he who keeps passions, hatred, and selfishness under control, he, I declare, is a Brâhmana.

Ram: Reverted edits by Ram (talk) to last revision by Choedrak

2019-03-06T20:12:09Z

Reverted edits by Ram (talk) to last revision by Choedrak

← Older revision		Revision as of 03:12, 7 March 2019
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	Indeed, people regard the unreal, i.e., ‘not of its nature’ thing as the [real] characteristic because of its desirable looks when Desire comes forth from its state of tendency; when Hatred comes forth [from its state of tendency], [they regard the unreal thing as the real characteristic] because of its detestable looks; and when Ignorance comes forth, then it is the same because of its obscure looks(Ratnagotravibhāga: https://www2.hf.uio.no/polyglotta/index.php?page=record&view=record&vid=61&mid=144264)		Indeed, people regard the unreal, i.e., ‘not of its nature’ thing as the [real] characteristic because of its desirable looks when Desire comes forth from its state of tendency; when Hatred comes forth [from its state of tendency], [they regard the unreal thing as the real characteristic] because of its detestable looks; and when Ignorance comes forth, then it is the same because of its obscure looks(Ratnagotravibhāga: <a href="https://www2.hf.uio.no/polyglotta/index.php?page=record&view=record&vid=61&mid=144264)">https://www2.hf.uio.no/polyglotta/index.php?page=record&view=record&vid=61&mid=144264)</a>


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	Thus, Mañjuśrī, I will look upon my own desire in the same way as upon the desire of all those behaving according to desire (evaṃ mañjuśrīr yathātmarāgaṃ tathā sarveṣāṃ rāgacaritānāṃ rāgaṃ darśayiṣyāmi);(Mañjuṣrīvikrīḍitasūtra: https://www2.hf.uio.no/polyglotta/index.php?page=record&view=record&vid=20&mid=182163)		Thus, Mañjuśrī, I will look upon my own desire in the same way as upon the desire of all those behaving according to desire (evaṃ mañjuśrīr yathātmarāgaṃ tathā sarveṣāṃ rāgacaritānāṃ rāgaṃ darśayiṣyāmi);(Mañjuṣrīvikrīḍitasūtra: <a href="https://www2.hf.uio.no/polyglotta/index.php?page=record&view=record&vid=20&mid=182163)">https://www2.hf.uio.no/polyglotta/index.php?page=record&view=record&vid=20&mid=182163)</a>


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	12 (369). The pilot of this boat makes it light; so if you cast away hatred and passions, you will reach nirvâṇa?<br />(Udānavarga: https://www2.hf.uio.no/polyglotta/index.php?page=record&view=record&vid=71&mid=208918)		12 (369). The pilot of this boat makes it light; so if you cast away hatred and passions, you will reach nirvâṇa?<br />(Udānavarga: <a href="https://www2.hf.uio.no/polyglotta/index.php?page=record&view=record&vid=71&mid=208918)">https://www2.hf.uio.no/polyglotta/index.php?page=record&view=record&vid=71&mid=208918)</a>

Ram at 17:55, 6 March 2019

2019-03-06T17:55:51Z

← Older revision		Revision as of 00:55, 7 March 2019
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	Indeed, people regard the unreal, i.e., ‘not of its nature’ thing as the [real] characteristic because of its desirable looks when Desire comes forth from its state of tendency; when Hatred comes forth [from its state of tendency], [they regard the unreal thing as the real characteristic] because of its detestable looks; and when Ignorance comes forth, then it is the same because of its obscure looks(Ratnagotravibhāga: ~~<a href="https://www2.hf.uio.no/polyglotta/index.php?page=record&view=record&vid=61&mid=144264)">~~https://www2.hf.uio.no/polyglotta/index.php?page=record&view=record&vid=61&mid=144264)~~</a>~~		Indeed, people regard the unreal, i.e., ‘not of its nature’ thing as the [real] characteristic because of its desirable looks when Desire comes forth from its state of tendency; when Hatred comes forth [from its state of tendency], [they regard the unreal thing as the real characteristic] because of its detestable looks; and when Ignorance comes forth, then it is the same because of its obscure looks(Ratnagotravibhāga: https://www2.hf.uio.no/polyglotta/index.php?page=record&view=record&vid=61&mid=144264)


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	Thus, Mañjuśrī, I will look upon my own desire in the same way as upon the desire of all those behaving according to desire (evaṃ mañjuśrīr yathātmarāgaṃ tathā sarveṣāṃ rāgacaritānāṃ rāgaṃ darśayiṣyāmi);(Mañjuṣrīvikrīḍitasūtra: ~~<a href="https://www2.hf.uio.no/polyglotta/index.php?page=record&view=record&vid=20&mid=182163)">~~https://www2.hf.uio.no/polyglotta/index.php?page=record&view=record&vid=20&mid=182163)~~</a>~~		Thus, Mañjuśrī, I will look upon my own desire in the same way as upon the desire of all those behaving according to desire (evaṃ mañjuśrīr yathātmarāgaṃ tathā sarveṣāṃ rāgacaritānāṃ rāgaṃ darśayiṣyāmi);(Mañjuṣrīvikrīḍitasūtra: https://www2.hf.uio.no/polyglotta/index.php?page=record&view=record&vid=20&mid=182163)


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	12 (369). The pilot of this boat makes it light; so if you cast away hatred and passions, you will reach nirvâṇa?<br />(Udānavarga: ~~<a href="https://www2.hf.uio.no/polyglotta/index.php?page=record&view=record&vid=71&mid=208918)">~~https://www2.hf.uio.no/polyglotta/index.php?page=record&view=record&vid=71&mid=208918)~~</a>~~		12 (369). The pilot of this boat makes it light; so if you cast away hatred and passions, you will reach nirvâṇa?<br />(Udānavarga: https://www2.hf.uio.no/polyglotta/index.php?page=record&view=record&vid=71&mid=208918)

Choedrak at 19:33, 5 March 2019

2019-03-05T19:33:22Z

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